Communication in Amy Tans The Joy Luck Club :: Joy Luck Club Essays

Communication in The Joy Luck confederacy Sadly, the characters revealed in The Joy Luck Club have personal histories so complicated by cultural and emotional mis under(a)standings that their lives ar spent in failed attempts to cross the chasms created by these circumstances. Lindo Jong provides the reader with a summary of her difficulty in passing along the Chinese culture to her daughter I precious my children to have the best combination American circumstances and Chinese character. How could I exist these two things do not mix? I taught her how American circumstances work. If you are born poor here, its no lasting pathos . . . You do not have to sit analogous a Buddha under a tree letting pigeons drop their dirty business on your head . . . In America, nobody says you have to keep the circumstances soulfulness else gives you. . . . but I couldnt teach her about Chinese character . . . How to know your own worth and polish it, never flashing it around identical a cheap r ing. Why Chinese thinking is best(Tan 289). apiece of the Chinese attempts attempted to guide her daughters, yet they were ill equipped to show their life experiences in China to the alien environment they found in America. It was their lives, not their language, that they were unable to translate. Like her friend Lindo, An Mei Hsu was raised the Chinese mood, as she describes . . . taught to desire nothing, to sw on the wholeow other peoples misery, to eat my own bitterness. And charge though I taught my daughter the opposite, still she came out the same way Maybe it is because she was born to me and she was born a girl. And I was born to my mother and I was born a girl. All of us are like stairs, one step after another, going up and down, but all going the same way(Tan 289). As the story unfolds, both mothers and daughters are forced to face truths that their own private histories had previously blinded them to. Yet, as readers, we must ask what is truth? When a person l ives their life jibe to that which they believe to be true, does their belief not become the truth itself, with the formal truth then becoming a lie? As the characters begin to face their past demons, in order to resolve their personal conflicts (both congenital and external), the reader begins to hope that their might be resolution.